Psychotherapy is very effective for most people managing specific phobic disorders. Therapy may last for months or years, but you can stop treatment once your fear subsides. Phobias may return after long periods of time, so you may need to start treatment again.
Porphyrophobia (Fear of Purple)
Porphyrophobia is an intense fear of purple. For some people, the color triggers severe anxiety or panic attacks. Porphyrophobia may cause someone to avoid parks, gardens, stores or any situation where they may encounter purple objects. Psychotherapy and exposure therapy help many people manage the condition.
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Overview
What is porphyrophobia?
Porphyrophobia is an extreme fear of the color purple. It’s a type of chromophobia, which is a fear of colors. People with porphyrophobia may experience severe anxiety when they see or think of purple in any form, or it might be a reaction to specific shades of purple. They see the color as threatening.
Like other phobias, porphyrophobia can negatively affect your mental health. As it’s impossible to predict when and where you may see the color purple, the condition can make it hard to function in daily life. Porphyrophobia can lead to panic attacks.
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What is a phobia?
A phobia is a type of anxiety disorder. It causes you to become scared of an object, event or situation that isn’t actually dangerous or harmful. There are many types of specific phobic disorders.
What does the color purple signify?
“Porphura” is the ancient Greek word for purple. It originates from the purpura mollusk, which produced a purple substance used to dye clothes for royalty. Over the centuries, the color has come to symbolize:
- Calm.
- Creativity.
- Dignity.
- Frustration and sadness.
- Luxury.
- Magic and mysticism.
- Power.
In some cases, people who fear purple might be scared of the concepts, ideas or emotions they feel purple represents.
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What’s the difference between porphyrophobia and porphyria?
Porphyria describes a group of disorders that affect your skin and nervous system. You have red- and purple-colored chemicals in your body called porphyrins. Usually, these chemicals help create hemoglobin (a substance in your blood). But if you have porphyria, the porphyrins don’t work correctly and build up in your body, making you sick.
How common is porphyrophobia?
There aren’t specific statistics about porphyrophobia. But studies show that about 12% of adults and 19% of teenagers in the U.S. experience a specific phobia at some time in their lives. Phobias are about twice as common in women as they are in men.
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Symptoms and Causes
What causes porphyrophobia?
Porphyrophobia, like other phobias, doesn’t usually have a specific cause. Your risk of developing it may increase due to:
- Associations: Some people fear the concepts or things that purple represents. You might be scared of powerful people, or have anxiety about mysterious or unknown ideas such as magic or mysticism.
- Family history: Having family members with phobias, anxiety disorders or other mental health conditions can make you more likely to have a similar disorder.
- Trauma: If you witnessed or experienced a terrible accident or tragic event where the color purple was present, you may associate the color with violence, pain or danger.
What are the symptoms of porphyrophobia?
People with porphyrophobia may avoid any situation where they might encounter the color purple. They may refuse to enter stores with purple signs, or stay out of the produce aisle at grocery stores so they don’t see eggplants or plums. They may even avoid parks or gardens to reduce the chances of seeing purple flowers such as lavender or violets.
It’s also possible for people with porphyrophobia to have panic attacks if they see, think or talk about the color purple. Symptoms of a panic attack can include:
- Chills.
- Dizziness and lightheadedness.
- Excessive sweating (hyperhidrosis).
- Heart palpitations.
- Nausea.
- Shortness of breath (dyspnea).
- Trembling or shaking.
- Upset stomach or indigestion (dyspepsia).
The Color Purple
Returning to “The Color Purple” after almost 20 years, I can see its flaws more easily than when I named it the best film of 1985, but I can also understand why it moved me so deeply, and why the greatness of some films depends not on their perfection or logic, but on their heart. The movie may have inconsistencies, confusions and improbabilities, but there is one perfect thing at its center, and that is the character of Celie, as played by Whoopi Goldberg.
“Here is this year’s winner for best actress,” I wrote in my original review, and that should have been true, but although “The Color Purple” had 11 nominations, it won not a single Oscar.
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Celie is a woman cruelly treated by the world, a shy, frightened little creature whose life consists mostly of eluding the men who want to rape and beat her. Her eventual flowering provides one of the most joyous experiences I have had at the movies; the scene where she is coaxed and persuaded and finally teased into smiling is the turning point of the story, and one of those moments when we see humanity shining out of the screen upon us.
Steven Spielberg’s movie is based on a novel by Alice Walker, darker and more complex than the movie, although Celie’s life could hardly be more painful. As a young teenager, she is raped by the man she takes to be her father, and both of her babies are taken away from her. Told she cannot have more children, she is given to a brutal farmer named Mister (Danny Glover), who beats her, uses her as a servant and as a receptacle for his lust, and convinces her she is ugly.
There is one beautiful thing in her life: Her sister, Nettie (Akosua Busia). When their father tries to assault her, she flees to Celie for safety, but then Mister comes after her, and when she fights him off, he throws her off of the land. Thus begins a long separation between the two sisters; Nettie, through a rather improbable coincidence, goes to Africa with the missionary couple who have adopted Celie’s children.
The movie takes place in a landscape that seems more inspired by set decoration than real life — more “Green Pastures” than “Grapes of Wrath.” Although there are whites in the nearby town, and they are racist to one degree or another, they and their racism have only walk-on roles, and the greater part of the story takes place in a bucolic farm landscape populated by African Americans. Mister lives in a handsome two-story house with a broad porch and a deep lawn. Nearby is a church that could pose for a greeting card. There is a stream, and winding dusty lanes, and although farm work apparently gets done, Mister is seen only once on a tractor and spends most of his time playing the villain in Celie’s life. The biggest local crop seems to be fields of purple flowers.
Mister has a son, Harpo (Willard Pugh), by his first marriage, and one day the misery is shaken up when Harpo brings home Sofia (Oprah Winfrey), the woman he loves, who is unapologetically great with child. Sofia will not allow herself to be addressed in the way Mister is accustomed to speaking to women, and gives Harpo a choice between his father and herself. Harpo cannot choose, and spends most of his life trying to keep everyone happy. That makes him the ideal proprietor for a “juke joint” down by the river, within shouting distance of the church.
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There is one person Mister cherishes in his miserable life, and that is Shug Avery (Margaret Avery), a jazz singer who remains his one and only true love. When she arrives at their home on rainy night, sick and in need of care, her first words to Celie are: “You sho is ugly!” But Shug is able to see the beauty beneath Celie’s fear, and there is a delicate and hushed scene where she teaches Celie for the first time what it feels like to be kissed with love. She is the transformative power in Celie’s life, the prime mover in Celie’s eventual triumph and Mister’s defeat.
When I first saw the movie, I focused on Celie with such care and concern that the whole movie became her story. This time, I was uneasily aware that the movie is singleminded in its conviction that African-American women are strong, brave, true and will endure, but African-American men are weak, cruel or comic caricatures. Harpo falls through so many roofs while trying to build them that he could be in a Keaton movie; he means well, but he’s comic relief. Shug’s father, the preacher, repeats truisms from his Bible but is not a forgiving man. Mister is a monster, and his father Old Mister (Adolph Caesar) is a vile and nasty little man who makes selfish comments from behind his cigarette.
If Shug was born with nobility and Celie slowly absorbs it, Winfrey’s Sofia is the life force, telling the town’s white mayor to go to hell, getting in a fight, and paying for it with a blind eye and years in jail. She emerges broken and confused, in a daze, to find herself the maid of the very mayor’s wife whose original job offer led to her trouble. There is a scene where the wife, who has been taking driving lessons from Sofia, grandly offers to drive her home to spend Christmas with her children.
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This could have been a deeply emotional reunion, but Spielberg misses it by making the mayor’s wife a lousy driver, creating a slapstick scene in which the car bucks and stalls and the wife thinks she is being attacked by the black men trying to help her. She insists that Sofia drive her back home, after only 15 minutes with the children who barely remember her. It should have been Sofia’s scene, quiet and sad and joyous, not easy laughs followed by facile cruelty. That Sofia eventually recovers her pride and spirit is a triumph, and leads to a passionate angry speech, but the movie sidesteps her great scene.
There is also some confusing intercutting between the rural South and Africa, where Celie’s children inexplicably grow up speaking only a local language, even though they are being raised by English-speaking missionaries and Nettie. Because Mister hid all of Nettie’s letters over the years, it is only because of Shug that Celie discovers Nettie is alive, and that so are her children. “I have children!” Celie says proudly and defiantly. “I have two children!” Her eventual reunion with them is one of the great heart-rending moments in the movies.
Celie’s rebirth provides the spiritual center of “The Color Purple,” even if one detail (she opens a shop selling one-size-fits-all pants) seems unlikely. It is enough for her to find self-respect, love and joy; she need not succeed in retail. This was Whoopi Goldberg’s first major performance, and remains her best, because she was allowed to draw from her inner truth and not required to play a sappy or comic role.
She has had other true moments, including a scene of personal revelation in “Fatal Beauty” (1987) and a role in “The Long Walk Home” (1990), where she is a maid who supports the 1955 Montgomery bus boycott at great personal cost. Those movies, and a few others, show that we lost a serious actress when Goldberg started playing nuns and “Star Trek” characters.
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There is a tendency to demand perfection even at the cost of effect. “The Color Purple” was rightly criticized for Spielberg’s postcard landscapes, his broad characterizations and the convolutions of his plot. But what he made was a movie of great mass appeal with a powerful truth at its center.
When a movie character is really working, we become that character. That’s what the movies offer: Escapism into lives other than our own. I am not female, I am not black, I am not Celie, but for a time during “The Color Purple,” my mind deceives me that I am all of those things, and as I empathize with her struggle and victory I learn something about what it must have been like to be her.
Celie is a great powerful movie character, played with astonishing grace and tenderness, and to feel her story is to be blessed with her humanity. Have we all felt ugly? Have we all been afraid to smile? Have we all lost precious things in our lives? Have we dared to dream? Celie endures and prevails, and so hope lives. If it touches you deeply enough, it’s not just only a movie.
Roger Ebert
Roger Ebert was the film critic of the Chicago Sun-Times from 1967 until his death in 2013. In 1975, he won the Pulitzer Prize for distinguished criticism.
