Adding cherry blossoms to your painting repertoire

One of the varieties of wild Japanese cherry that grow in Ueno Park, the Kan Hi-zakura is native to southern China, Taiwan, and Okinawa. It has been cultivated in Tokyo since the later Edo period (1600-1868). Its petals are an exotic shade of beguiling crimson. It blooms so early that it is sometimes called the “New Year’s Day sakura.” In fact, though, it is not very resistant to the cold, being native to warmer climes. In Ueno Park, Kan Hi-zakura trees can be seen near Benten Hall on Shinobazu Pond and in the plaza around the fountain. They also greet you as you enter the main gate of Tokyo National Museum.

OhkanzakuraUeno, a Global Capital of Culture

Early spring bloomers: Okan-zakura (“large winter cherry”)

Okan-zakura are the large trees that greet you on both sides as you enter Ueno Park from the direction of Keisei-Ueno or JR Okachimachi Station. This variety is a cultivar derived from a wild species of cherry. It is thought to be a cross between the Kanhi-zakura and the Oshima-zakura. It grows to a height of about ten meters, and with its broad canopy it resembles the Somei Yoshino. Its pink petals are large and rounded, with heavily notched edges that make it easily recognizable. This tree is also known as the Angyo winter cherry, from its origin in the Angyo district of Kawaguchi in Saitama Prefecture.

KawadzuzakuraUeno, a Global Capital of Culture

Early spring bloomers: Kawazu-zakura (“Kawazu cherry”)

A cultivar thought to be a cross between the Kan Hi-zakura and the Oshima-zakura. Here is how it got its name. Around 1950, a sapling of the species was discovered in the Izu Peninsula (Shizuoka Prefecture). It was transplanted to the garden of a home in a town called Kawazu, where it started producing large pink blossoms. In Ueno Park, Kawazu-zakura can be seen at the pondside near the Shitamachi Museum and at the entrance to Gojo Shrine.

YoukouUeno, a Global Capital of Culture

Early spring bloomers: Yoko (“sunlight”)

A cultivar produced by crossing the heat-tolerant Kan Hi-zakura with the cold-tolerant Amagi Yoshino. Masaaki Takaoka, the founding president of a salt manufacturing company in Ehime Prefecture, created the Yoko after spending 25 years trying different combinations of 200 cherry varieties. His quest was motivated by a desire to donate cherry trees all over Japan. He wanted thereby to honor the memory of his students killed in the Pacific War and pray for world peace. In Ueno Park, Yoko can be seen near Kiyomizu Hall and around the Outdoor Stage.

YaebenishidareUeno, a Global Capital of Culture

Mid-spring bloomersーflowering around the same time as the Somei Yoshino

• Yae Beni Shidare
• Somei Yoshino
• Amagi Yoshino
• Yama-zakura • Beni Yutaka

Yae Beni Shidare

YaebenishidareUeno, a Global Capital of Culture

Mid-spring bloomers: Yae Beni Shidare (“double-petaled crimson weeping cherry”)

A cultivar derived from the Edo Higan cherry. Some varieties of wild Edo Higan have drooping branches and are termed Shidare-zakura (“weeping cherry”). Yae Beni Shidare trees have profuse blossoms of a deepish shade, with fifteen to twenty petals. In Ueno Park, this popular favorite grows in the vicinity of Kiyomizu Hall, the Ueno Toshogu, and the Front Gate of the Former Residence of the Chief Priest of the Kaneiji Temple.

Yoshino CherryUeno, a Global Capital of Culture

Mid-spring bloomers: Somei Yoshino

The Somei Yoshino is thought to be a cross between the Edo Higan and the Oshima-zakura. The story goes that it was first sold under the name “Yoshino cherry” by a tree planter of the late Edo period from the village of Somei (in what is now Toshima City, Tokyo). Many years later, a naturalist named Yorinaga Fujino at the Tokyo Imperial Household Museum (now Tokyo National Museum) conducted a survey of the cherry trees in Ueno Park. He discovered a variety that differed from the wild Yama-zakura common on Mount Yoshino in Nara. To prevent it from being confused with the latter, he named it “Somei Yoshino” after the tree planter’s village. He published his findings in 1900. The Somei Yoshino is the most commonly planted cherry tree in Japan, for several reasons. It blossoms before coming into leaf, and when planted in rows, it creates a glorious spectacle with its large, splendid flowers. In Ueno Park, the Somei Yoshino turns Sakura-Dori Avenue into a blaze of color each spring.

Under the Cherry Blossom — Japanese Woodblock Prints

The Under the Cherry Blossom — Japanese Woodblock Prints exhibition takes the viewer on an exciting journey to Japan in the Edo period (1600–1868). The largest share of the exhibition’s woodblock prints date to the Edo period. During the Edo period Japans distinct cultural life had space to develop.

6.10.2022–15.1.2023
Sinebrychoff Art Museum
Sinebrychoff Art Museum Kaivokatu 2 00100 Helsinki Finland
1st floor
Tickets: with a museum ticket

Under the Cherry Blossom The Finnish National Gallery’s fine and in many ways unique collection of Japanese woodblock prints contains approximately 900 works. The exhibition brings together woodblock prints from artists of the Utagawa school, particularly the greatest masters of the period, such as Kunisada, Toyokuni and Kuniyoshi. The collection was last exhibited in 2000. Now, after more than twenty years, the Sinebrychoff Art Museum presents a unique opportunity to enjoy these woodblock prints. Over 140 works in the National Gallery collection are on display at the exhibition. The sakura or cherry blossom tree has a particular significance in Japanese culture: the circle of life is interwoven with the trees’ annual cycle. The most important festival of the year is hanami, flower viewing, which is timed for the start of the flowers’ blooming. The sakura trees appear in many visual themes: graceful female figures walk under the trees, and the decorative blossoming trees curl in the background to kabuki theatre players. The world of the woodblock prints takes us to the very sakura trees themselves. Ukiyo-e woodblock prints Most Japanese woodblock print art is known as ukiyo-e, which refers to the art that was highly popular in Edo (now Tokyo), the capital during the period of the same name. Ukiyo, the “transient world” and seizing the ephemeral moment and its experiences, became common in the themes and moods of woodblock prints. The pictures emphasize their contemporaries’ idealized world of entertainment and beauty, the popular culture of the time or a dream world – instead of the real one. Discrete everyday themes that depicted attractive pleasures became established as subjects, such as geishas, tea-room beauties and kabuki theatre actors. Later, landscapes and nature also became popular subjects. The prints’ aesthetics continue to excite people in the present day. Their rhythmic arrangements, delightful colour surfaces and strong and sensitive lines direct the gaze. The modern visitor perhaps also relates to the idea of the impermanence of the moment and flowing with time — the idea that it is important to stop for the moments life offers. How are ukiyo-e woodblock prints made? The masters of the woodblock prints Utagawa Kunisada (Toyokuni III) (1786–1864) was remarkably productive and in addition to kabuki pictures (yakusha-e) designed other ukiyo-e themes, such as pictures of beautiful women (bijin-ga). Kunisada was a student of Toyokuni I. In the Japanese tradition, the student was given a name in which the first part came from the last part of the master’s name. Inheriting the old and illustrious name was a notable event. In Kunisadas Name-change Celebrations (1860) the kabuki actor Nakamura Fukusuke changes his name to Nakamura Shikan. In addition to the actors, two servers are present. Also depicted are gifts from the fishmonger or the geishas of Shin Yoshiwara or Shinagawa. In addition to theatrical themes, the exhibition features intricate landscapes, such as by Katsushika Hokusai (1760–1849). Hokusai is described as a recluse whose life was completely filled with drawing and painting from morning to evening. In his later years, he signed his works “the old man who is mad about drawing”.
Painting Mount Fuji became almost an obsession for Hokusai from the 1830s on. Mount Fuji, Fuji-san, was a holy mountain and object of worship. It symbolized permanence and immortality. This immortality was achieved through the pictures of Mount Fuji known by later generations. Having completed the series at the age of 71, he said he “understood to some extent” the structure of nature, plants and animals and estimated that by 110 years old he would reach the stage “when every dot and line of mine lives”.
In addition to Hokusai, Ando Hiroshige (1797–1858), became another woodblock print landscape master. Hiroshige characterized his own production as a “descriptor of reality”. Hiroshige looked at the landscape through a poet’s eyes. Details were important, but all that was not elegant could be omitted.
“Since the space in the sketchbook was quite small, it was difficult to copy down everything and though there are many things that I have condensed, the composition is exactly like a true reflection of the scenery, so those who cannot travel can find some pleasure in them. Please excuse the clumsiness of my brush.” The history of the Woodblock prints The art of printing with wooden blocks first came to Japan from China. It was used to produce religious texts and, gradually, for illustrating texts in general. It was only in the late seventeenth century that woodblock print art became its own form of expression in Japan. Woodblock prints were for many years black and white. Colours were painted into the finished print. The printing blocks became coloured in the mid-eighteenth century, and the popularity of woodblock prints grew. Painting and poetry were not considered separate art forms in Japan. Woodblock prints also feature poems, and sometimes the prints illustrate poetry. Suzuki Harunobu (c. 1725– 1770) brought to Edo a technique in which multicoloured prints were produced using several blocks. Before then, black-and-white prints had been coloured by hand. At the same time, Harunobu created a new style. The pictures were poetic and the colours restrained. The public were highly excited by Harunobu’s woodblock prints. The beauty of the new and attractive colour prints was reminiscent of kimono fabrics. They began to be called nishiki-e, brocade pictures. Among woodblock artists, the name was often bequeathed from master to student. Schools or families which continued a certain style or approach were formed. Occasionally, an artist would consider himself sufficiently independent and change his name from that of a school to one of a particular form. The Edo period Edo (present-day Tokyo) was the administrative and political capital of the country. It also became the centre of this new urban culture. Edo was the country’s administrative and political capital, but also the center of cultural life. At the end of the eighteenth century, Edo was already a bustling city with a population of over a million. During the Edo period, as at other times in Japan’s history, social order was strictly categorized. The soldier class, the samurai, were a dominant social group. The samurai numbered only around 300, but two-thirds of the city were given over to residences and gardens for the samurai class. The rest of the city’s area was divided up between the rest of the population, temples and public streets. The flourishing of woodblock prints is linked to the birth of urban life and the bourgeoisie. During the Edo period, the middle class became wealthier. In addition to their everyday needs, the new bourgeoisie could afford other things. Wealthy private collectors could also order drafts of their favourite themes from artists and have prints made on that basis. The ukiyo, an urbanized and liberated atmosphere, was born. There were hundreds of woodblock publishers, and competition was fierce. At the height of woodblock prints’ popularity, they could be printed in runs of up to 1,000 copies. Kabuki theatre was a popular form of entertainment in Edo. Three theatres operated concurrently in the city, their repertoires changing every second or third month. The programme lasted all day, during which time several different plays were put on. Spectators arrived and left over the course of the day.
The pictures highlight fashionable dress and hair styles. The beautiful women in kabuki pictures are men. Female characters were played by onnagata actors. They specialized in interpreting women’s feelings and moods. Increased travel created an enthusiasm for souvenirs. Pictures of famous places and roadside tea rooms and inns sold well, particularly on the sides of the main roads to Edo. Meisho-e, “pictures of famous places”, were born. Woodblock prints’ journey to Europe Gradually, the prints formed an inalienable part of Japanese life. They were affixed on walls, pasted on fans, printed as maps, news flyers, wrapping and decorative paper, advertising bills and of course as books and calendars. Western artists fell in love with Japanese woodblock prints. They had a significant impact on the development of all Western art in the late nineteenth century. The Hagelstam art gallery in Helsinki had held the first exhibition of Japanese woodblock art in Finland in 1897. The art exhibited was from the famous Paris art dealer Samuel Siegfried Bing (1838–1905). The Antell Delegation made a significant purchase in 1908 when it acquired a collection containing over 650 woodblock prints with the interest funds from H. F. Antell’s (1847–1893) bequest. The woodblock prints were acquired from Adolf Weigel’s antiquarian shop in Leipzig. The intermediary was Jean Poirot (1873–1924), lecturer in French at the University of Helsinki, who collected woodblock prints and had made some purchases from Weigel. Later, both the Ateneum’s and the Sinebrychoff Art Museum’s collections have been expanded through acquisitions and donations.

Maple Leaf Motif Matcha Bowl

This elegant maple-themed Matcha bowl (aka. “Chawan” in Japanese) has been hand-crafted by Sakata Bahan at Bahan kiln, Japan, known for combining the unique, natural character of soil with traditional painting and glazing techniques. With the gracious hand-painting of maple leaves, this beautiful Matcha bowl expresses autumn in Japan. The concoction.

Longevity Symbol Motif Matcha Bowl - Tea Repertoire

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Longevity Symbol Motif Matcha Bowl

Longevity Symbol Motif Matcha Bowl - Tea Repertoire

Longevity Symbol Motif Matcha Bowl

Sold Out CHF210.00

This elegant Japanese longevity symbol-themed Matcha bowl (aka. “Chawan” in Japanese) has been hand-crafted by Sakata Bahan at Bahan kiln, Japan, known for combining the unique, natural character of soil with traditional painting and glazing techniques. With the gracious hand-painting of pine tree and crane, this beautiful Matcha bowl expresses an auspicious.

Red Glaze Matcha Bowl - Tea Repertoire

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Red Glaze Matcha Bowl

Red Glaze Matcha Bowl - Tea Repertoire

Red Glaze Matcha Bowl

Sold Out CHF140.00

This sophisticated red glaze Matcha bowl (aka. “Chawan” in Japanese) has been hand-crafted by Iwamoto Zuisho, the third successor of Zuisho kiln, Japan, known for his focus on red, purple and Ruri glaze in porcelain making. This simple yet elegant, red glaze Matcha bowl is a quintessential example of his red glazing.

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